I had the pleasure recently of interviewing financier David Blumberg.
David and his partner Michal happen to be gay. They also happen to be Jewish. Michal happens to be French. They happen to live in San Francisco.
What is extraordinary is that based on everything else, they do not fit neatly into a stereotypical box. They are proud republicans.
They are also proud Jews, and I hope that they and all the Jews of the world are enjoying a sobering and peaceful Rosh Hashanah. Today is also the culmination of Ramadan, as Muslims celebrate with Iftar dinners fit for kings. So Happy Holidays to those celebrating, as I take a two day vacation from politics.
Below is the second part of my three part interview with David Blumberg.
2) Are you “religious?” Is San Francisco as secular a city as it is made out to be? Do you feel some San Franciscans unfairly consider all religion to be equated with zealotry and intolerance?
My partner and I live a reasonably traditional, but not orthodox Jewish lifestyle. We belong to Congregation Emanu-el in San Francisco. We celebrate the Jewish holidays including Shabbat and are actively involved in the community through educational, civic and philanthropic endeavors. We are strongly identified with Israel and travel there regularly. We will raise our children with a strong Jewish identity and an organic connection to Israel.
When growing up in Fresno, California, I was impressed by the vibrant and diverse religious life of the community. Most of my friends in Fresno were active in their churches and most my Jewish friends were active in our Synagogue. We shared their holidays and they shared ours. In contrast, San Francisco is a very secular city. A seeming majority profess they are non-religious and are somewhat hostile to organized religion (except Buddhism) in general and to Evangelical Christianity in particular. In contrast, I respect and appreciate the Evangelical community. They are stalwart, patriotic Americans, friends of freedom, democracy and the rule of law. I know many Evangelicals, and while we may disagree on some issues, they are unfailingly respectful, polite and reasonable. I greatly appreciate their true love of the Jewish People and Israel. Sadly their views are poorly understood by most Jews and most of the secular community.
I have many deeply religious Jewish and Christian friends and none of them abandoned me when I came out as gay. They were respectful and have remained true friends despite theological condemnation of my orientation by their denomination. On the other hand since becoming a Republican, I have lost a number of long-time friends and had many unpleasant conversations and arguments with “Progressives” and so called “tolerant Liberals”. It is been far more difficult, painful and even dangerous to come out as a Republican among SF Liberals than to identify as a gay man to my Evangelical Christian and Orthodox Jewish Republican friends.
Sadly, the equation of Christian religion with zealotry is widespread. Like Dennis Prager, I think America is a better country when it is more religious and it is specifically better for Jews and other minority religions. I think the greater and growing danger is pervasive, dogmatic secularism of the sort pitched by Jeff Dawkins, Christopher Hitchens and Sam Harris in their recent books attacking faith and religion. That type of radical, intolerant secularism is pushed by the ACLU and its various allies on the political Left. I try to make a point of thanking Christians for their support of the Jewish People and Israel at Jewish Community events. Sometimes I am looked at strangely, but more often than not, I also have fellow Jews come over and say, “Thanks for making that important point.” So I am hopeful for the future. I know that as the Jewish Community becomes more observant and the proportion of Orthodox grows, the relations with Evangelicals will improve. It is the secular Jews who have the most difficulty accepting and getting along with Religious Christians. I wish it weren’t so, but demographic changes are already making inroads.
3) You and your partner are Jewish, gay, republican men in San Francisco, and one of you is French. Do you face intolerance or bigotry, and is this from those on the right objecting to your being gay, or those on the left objecting to your being republican?
We have rarely faced bigotry from being gay anywhere in the US. We were called fags once in liberal, beautiful, buccolic Bolinas, CA were threatened in the Russian River, CA and faced real discrimination in Sharm-el Shaikh, Egypt, but we haven’t experienced much other in the way of anti-gay comments or problems. On the other hand, we regularly hear anti-Republican, anti-Israel, anti-Semitic, anti-business sentiments in SF and most wealthy urban centers.
4) How big a role does the gay marriage issue loom for you? What do you think of the marriages performed by Gavin Newsom? Some claim that it created a backlash, because the marriages were illegal. Is this valid, or cover for bigotry?
We think support for families with children is a good and worthy goal of society and government. We think that supporting equal financial, housing and medical rights for all couples is also important. We are not dogmatic about the term “Marriage” per se. I think overall it is a good goal, but I would like it to be approached by persuasion and through the legislative process, not to be imposed by judicial fiat. I am a follower of Edmund Burke, the UK politician and philosopher of the late 18th and early 19th century. He argued that social change needs to come first and then political change would follow naturally and organically without popular resentment. In contrast, when social change is imposed from the top as it was in gay marriage in Massachusetts, Row vs. Wade and similar cases, it inspires protest and backlash.
5) How do you want to be seen? As a Jewish person, or a person who happens to be Jewish? A gay person, or a person who happens to be gay? A republican, or a person who happens to be republican? Should these categories define you or be peripheral?
I think those categories are and should be peripheral.
6) In 1996 Bob Dole’s campaign returned a check from the Log Cabin Republicans, stating that the group did not adhere to republican beliefs. The group incredulously and correctly stated that their beliefs included lower taxes and less government. What political issues are most important to you?
I think Dole made a great mistake then and I think the lesson has been learned. I believe national security and a strong economy trump the social issues in a Presidential election. The President has real authority over the former and very little to clout regarding the later.
7) Has your partner faced any Anti-French hostility, and has that lessened since the election of Nicolas Sarkozy?
Yes (minor) and yes.
Tomorrow I will bring the conclusion to my three part interview with financier David Blumberg.
eric
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